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Our Christian Life and Ministry. September 9 through September 15 [Press play below to hear the Meeting Workbook]

[Press play below to hear Psalms 82 through 84]

[Click to read Bible chapters]|[Psalm 82 through 84] Psalm 82. A melody of Asaph. 1 God takes his place in the divine assembly; In the middle of the gods he judges: 2 “How long will you continue to judge with injustice And show partiality to the wicked? (Selah) 3 Defend the lowly and the fatherless. Render justice to the helpless and destitute. 4 Rescue the lowly and the poor; Save them out of the hand of the wicked.” 5 They do not know, nor do they understand; They are walking about in darkness; All the foundations of the earth are being shaken. 6 “I have said, ‘You are gods, All of you are sons of the Most High. 7 But you will die just as men do; And like any other prince you will fall!’” 8 Rise up, O God, and judge the earth, For all the nations belong to you. Psalm 83. A song. A melody of Asaph. 1 O God, do not be silent; Do not keep quiet or still, O Divine One. 2 For look! your enemies are in an uproar; Those who hate you act arrogantly. 3 With cunning they secretly plot against your people; They conspire against your treasured ones. 4 They say: “Come, let us annihilate them as a nation, So that the name of Israel may be remembered no more.” 5 They devise a unified strategy; They have made an alliance against you 6 The tents of Edom and the Ishmaelites, Moab and the Hagrites, 7 Gebal and Ammon and Amalek, Philistia together with the inhabitants of Tyre. 8 Assyria too has joined them; They give support to the sons of Lot. (Selah) 9 Do to them as you did to Midian, As you did to Sisera and Jabin at the stream of Kishon. 10 They were annihilated at En-dor; They became manure for the ground. 11 Make their nobles like Oreb and Zeeb And their princes like Zebah and Zalmunna, 12 For they said: “Let us take possession of the land where God dwells.” 13 O my God, make them like a whirling thistle, Like stubble blown about by the wind. 14 Like a fire that burns up the forest, Like a flame that scorches the mountains, 15 So may you pursue them with your tempest And terrify them with your windstorm. 16 Cover their faces with dishonor, So that they may search for your name, O Jehovah. 17 May they be put to shame and be terrified forever; May they be disgraced and perish; 18 May people know that you, whose name is Jehovah, You alone are the Most High over all the earth. Psalm 84. For the director; upon the Gittith. Of the sons of Korah. A melody. 1 How lovely your grand tabernacle is, O Jehovah of armies! 2 My whole being yearns, Yes, I am faint with longing, For the courtyards of Jehovah. My heart and my flesh shout joyfully to the living God. 3 Even the bird finds a home there And the swallow a nest for herself, Where she cares for her young Near your grand altar, O Jehovah of armies, My King and my God! 4 Happy are those dwelling in your house! They continue to praise you. (Selah) 5 Happy are the men who find their strength in you, Whose hearts are set on the highways. 6 When they pass through the Baca Valley, They make it into a place of springs; And the early rain clothes it with blessings. 7 They will walk on from strength to strength; Each one appears before God in Zion. 8 O Jehovah God of armies, hear my prayer; Listen, O God of Jacob. (Selah) 9 Look, our shield and our God, Look upon the face of your anointed one. 10 For a day in your courtyards is better than a thousand anywhere else! I choose to stand at the threshold of the house of my God Rather than to dwell in the tents of wickedness. 11 For Jehovah God is a sun and a shield; He gives favor and glory. Jehovah will not hold back anything good From those walking in integrity. 12 O Jehovah of armies, Happy is the man who trusts in you. [End of Bible chapters] [Click to close]

Song 80 “Taste and See That Jehovah Is Good” Based on Psalm 34:8

1. Our service to God we cherish;
We value our priv’lege to preach.
We buy out the time and give God our best,
For many we still need to reach.
(Chorus) God’s Word invites us: ‘Come taste and see—
See that Jehovah is good.’
Godly devotion brings greatest gain,
We know we’ve done all we could.
2. For those in the full-time service,
Rich blessings and treasures abound.
By trusting in God to care for our needs,
In all things contentment is found.
(Chorus) God’s Word invites us: ‘Come taste and see—
See that Jehovah is good.’
Godly devotion brings greatest gain,
We know we’ve done all we could.
[End of Song. Press Play below to play this song with Audio Description]

TREASURES FROM GOD'S WORD 1. Appreciate the Privileges That You Have (10 minutes)

Image: One of the sons of Korah looks longingly at a swallows’ nest in the temple courtyard

[Image:] One of the sons of Korah looks longingly at a swallows’ nest in the temple courtyard

We value our privileges of service


[Inserted scripture] Psalm 84.1 through 3: How lovely your grand tabernacle is, O Jehovah of armies! 2 My whole being yearns, Yes, I am faint with longing, For the courtyards of Jehovah. My heart and my flesh shout joyfully to the living God. 3 Even the bird finds a home there And the swallow a nest for herself, Where she cares for her young Near your grand altar, O Jehovah of armies, My King and my God! [End of inserted scripture]

Reference material Watchtower 2016.6 page 8 paragraphs 2 and 3] Inhabitants of Jerusalem were familiar with swallows, which customarily build their nests under the eaves of buildings. Some made their nests in Solomon’s temple. Likely, swallows that nested in the temple area each year found it a place of safety, where they could rear their young undisturbed. 3. The composer of Psalm 84, one of the sons of Korah, who served at the temple for one week every six months, noticed those nests in the temple area. Longing to be like the swallow that had a permanent home in Jehovah’s house, he exclaimed: “How lovely your grand tabernacle is, O Jehovah of armies! My whole being yearns, yes, I am faint with longing, for the courtyards of Jehovah . . . Even the bird finds a home there and the swallow a nest for herself, where she cares for her young near your grand altar, O Jehovah of armies, my King and my God!” (Psalm 84:1 through 3) Do we, along with our young ones, show a similar longing and appreciation for regularly being with the congregation of God’s people?

[Quotation] Psalm 26.8: Jehovah, I love the house where you dwell, The place where your glory resides. [End Quotation]

[Quotation] Psalm 26.12: My foot is standing on level ground; In the great congregation, I will praise Jehovah. [End Quotation] [End of reference material]


Enjoy the assignments that you have instead of focusing on those that you wish you had


[Inserted scripture] Psalm 84.10: For a day in your courtyards is better than a thousand anywhere else! I choose to stand at the threshold of the house of my God Rather than to dwell in the tents of wickedness. [End of inserted scripture]


[Reference material Watchtower 2008 July 15th page 30 paragraphs 3 and 4] Advanced age or failing health may place certain limits on what we can do in Jehovah’s service. If you are a parent, you may have the impression that you benefit little from personal study or Christian meetings because much of your time and energy is taken up by young children. However, could it be that concentrating on your limitations could at times prevent you from seeing what is still within your reach? 4. Thousands of years ago, a certain Levite expressed a desire that was impossible for him to satisfy. He was privileged to serve for two weeks every year at the temple. However, he expressed the laudable desire to dwell permanently near the altar.

[Quotation] Psalm 84.1 through 3: How lovely your grand tabernacle is, O Jehovah of armies! 2 My whole being yearns, Yes, I am faint with longing, For the courtyards of Jehovah. My heart and my flesh shout joyfully to the living God. 3 Even the bird finds a home there And the swallow a nest for herself, Where she cares for her young Near your grand altar, O Jehovah of armies, My King and my God! [End Quotation]

What helped this faithful man to be content? He realized that even a single day in the temple courtyards was a unique privilege 

[Quotation] Psalm 84.4 and 5: Happy are those dwelling in your house! They continue to praise you. 5 Happy are the men who find their strength in you, Whose hearts are set on the highways. [End Quotation]

Similarly, rather than dwelling on our limitations, we should try to discern and appreciate possibilities that are within our reach. [End of reference material]


Jehovah is good to all those who serve him faithfully


[Inserted scripture] Psalm 84.11: For Jehovah God is a sun and a shield; He gives favor and glory. Jehovah will not hold back anything good From those walking in integrity. [End of inserted scripture]


[Reference material Watchtower 2020.01 page 17 paragraph 12] If you are dealing with an illness, be assured that Jehovah knows what you are going through. Beg him for help so that you can develop a wholesome view of your situation. Then use the Bible to retrieve the good words Jehovah has stored up for you. Focus on passages that show how much Jehovah values his servants. As you do, you will see that Jehovah is good to all those who serve him faithfully.

[Quotation] Psalm 84.11: For Jehovah God is a sun and a shield; He gives favor and glory. Jehovah will not hold back anything good From those walking in integrity. [End Quotation] [End of reference material]


Each assignment has its blessings and its challenges. If you focus on the blessings, you can find joy in any assignment.

Image Collage: Levites performing various duties. 1. Pouring water from a clay jar into the copper basin. 2. Pulling a wagon filled with clay jars. 3. Carrying a clay jar.

[Image Alt Text:] Collage: Levites performing various duties. 1. Pouring water from a clay jar into the copper basin. 2. Pulling a wagon filled with clay jars. 3. Carrying a clay jar.

2. Spiritual Gems (10 minutes)

Psalm 82.3. How important is it to show loving concern for “the fatherless” in the congregation?


[Inserted scripture] Psalm 82.3: Defend the lowly and the fatherless. Render justice to the helpless and destitute. [End of inserted scripture]


[Reference material Insight volume 1 page 816] Since it was easy to lose sight of these bereaved and defenseless ones, Jehovah used the expression “fatherless boy” in describing the degree of Israel’s righteousness or of its deviation therefrom. When the nation was enjoying good spiritual health, the fatherless boy was cared for. When justice became perverted in the land, the fatherless boy was sure to be neglected, and this was a symptom of national decay.


[Quotation] Psalm 82.3: Defend the lowly and the fatherless. Render justice to the helpless and destitute. [End Quotation]


[Quotation] Psalm 94.6: They kill the widow and the foreign resident, And they murder the fatherless children. [End Quotation]


[Quotation] Isaiah 1.17: Learn to do good, seek justice, Correct the oppressor, Defend the rights of the fatherless child, And plead the cause of the widow.” [End Quotation]


[Quotation] Isaiah 1.23: Your princes are stubborn and partners with thieves. Every one of them loves a bribe and chases after gifts. They do not grant justice to the fatherless, And the legal case of the widow never reaches them. [End Quotation]


[Quotation] Jeremiah 7.5 through 7: For if you truly reform your ways and actions; if you truly uphold justice between a man and his neighbor; 6 if you do not oppress foreign residents, orphans, and widows; if you do not shed innocent blood in this place; and if you do not follow other gods to your own harm; 7 then I will allow you to keep residing in this place, in the land I gave to your forefathers for all time.” [End Quotation]


[Quotation] Ezekiel 22.7: Within you they treat their father and mother with contempt. They defraud the foreign resident, and they mistreat the fatherless child and the widow.” [End Quotation]


[Quotation] Zechariah 7.9 through 11: “This is what Jehovah of armies says, ‘Judge with true justice, and deal with one another in loyal love and mercy. 10 Do not defraud the widow or the fatherless child, the foreigner or the poor; and do not scheme evil against one another in your hearts.’ 11 But they kept refusing to pay attention, and they stubbornly turned their backs, and they stopped up their ears so as not to hear. [End Quotation]


[Quotation] Malachi 3.5: “I will come near to you for judgment, and I will be a swift witness against the sorcerers, against the adulterers, against those who take false oaths, against those who defraud the hired worker, the widow, and the fatherless child, and against those who refuse to help the foreigner. These have not feared me,” says Jehovah of armies. [End Quotation]


Jehovah’s curse was on those who oppressed the fatherless boy.


[Quotation] Deuteronomy 27.19: ‘Cursed is the one who perverts the judgment of a foreign resident, a fatherless child, or a widow.’ (And all the people will say, ‘Amen!’) [End Quotation]


[Quotation] Isaiah 10.1 and 2: Woe to those who enact harmful regulations, Who constantly draft oppressive decrees, 2 To deny the legal claim of the poor, To deprive the lowly among my people of justice, Making widows their spoil And fatherless children their plunder! [End Quotation]


Jehovah describes himself as the Redeemer,

[Quotation] Proverbs 23.10 and 11: Do not move an ancient boundary marker Or encroach on the field of the fatherless. 11 For their Defender is strong; He will take up their cause against you. [End Quotation]


Helper,

[Quotation] Psalm 10.14: But you do see trouble and distress. You look on and take matters in hand. To you the unfortunate victim turns; You are the helper for the fatherless child. [End Quotation]


and Father,

[Quotation] Psalm 68.5: A father of the fatherless and a protector of widows Is God in his holy dwelling. [End Quotation]


of such ones. He is the One executing judgment in their behalf

[Quotation] Deuteronomy 10.17 and 18: For Jehovah your God is the God of gods and the Lord of lords, the God great, mighty, and awe-inspiring, who treats none with partiality and does not accept a bribe. 18 He executes justice for the fatherless child and the widow and loves the foreign resident, giving him food and clothing. [End Quotation]


showing them mercy,

[Quotation] Hosea 14.3: Assyria will not save us. We will not ride on horses, And we will no longer say, “O our God!” to the work of our hands, For it is by you that the fatherless child is shown mercy.’ [End Quotation]


giving them relief,

[Quotation] Psalm 146.9: Jehovah is protecting the foreign residents; He sustains the fatherless child and the widow, But he thwarts the plans of the wicked. [End Quotation]


and preserving them alive.

[Quotation] Jeremiah 49.11: Leave your fatherless children, And I will preserve them alive, And your widows will trust in me. [End Quotation]


One of the identifying marks of real Christianity is its consideration for those bereaved by loss of husband or parents. The disciple James writes to Christians: “The form of worship that is clean and undefiled from the standpoint of our God and Father is this: to look after orphans and widows in their tribulation, and to keep oneself without spot from the world.” (James 1.27). [End of reference material]


What spiritual gems from this week’s Bible reading would you like to share?

3. Bible Reading (4 minutes)
Psalm 82.1 through 83.18 (Apply Yourself to Reading and Teaching study 2) [Press play below to hear the Bible reading]

Psalm 82.1 through 83.18: God takes his place in the divine assembly; In the middle of the gods he judges: “How long will you continue to judge with injustice And show partiality to the wicked? (Selah) Defend the lowly and the fatherless. Render justice to the helpless and destitute. Rescue the lowly and the poor; Save them out of the hand of the wicked.” They do not know, nor do they understand; They are walking about in darkness; All the foundations of the earth are being shaken. “I have said, ‘You are gods, All of you are sons of the Most High. But you will die just as men do; And like any other prince you will fall!’” Rise up, O God, and judge the earth, For all the nations belong to you. Psalm 83. O God, do not be silent; Do not keep quiet or still, O Divine One. For look! your enemies are in an uproar; Those who hate you act arrogantly. With cunning they secretly plot against your people; They conspire against your treasured ones. They say: “Come, let us annihilate them as a nation, So that the name of Israel may be remembered no more.” They devise a unified strategy; They have made an alliance against you. The tents of Edom and the Ishmaelites, Moab and the Hagrites, Gebal and Ammon and Amalek, Philistia together with the inhabitants of Tyre. Assyria too has joined them; They give support to the sons of Lot. Do to them as you did to Midian, As you did to Sisera and Jabin at the stream of Kishon. They were annihilated at En-dor; They became manure for the ground. Make their nobles like Oreb and Zeeb And their princes like Zebah and Zalmunna, For they said: “Let us take possession of the land where God dwells.” O my God, make them like a whirling thistle, Like stubble blown about by the wind. Like a fire that burns up the forest, Like a flame that scorches the mountains, So may you pursue them with your tempest And terrify them with your windstorm. Cover their faces with dishonor, So that they may search for your name, O Jehovah. May they be put to shame and be terrified forever; May they be disgraced and perish; May people know that you, whose name is Jehovah, You alone are the Most High over all the earth. [End of scripture]


[Reference Material] Apply yourself to reading and teaching. Study 2. Conversational Manner.


[Quotation] 2 Corinthians 2:17: We are, for we are not peddlers of the word of God as many men are, but we speak in all sincerity as sent from God, yes, in the sight of God and in company with Christ. [End Quotation]


Summary: Speak in a natural, sincere way that conveys how you feel about the topic and your listeners. [Press play below for Video: Study 2. Conversational Manner. (3:45)]

[Click for Transcript]|[Study 2. Conversational Manner]
(Text: Apply Yourself to Reading and Teaching 2. Conversation Manner. 2 Corinthians 2:17. Summary: Speak in a natural, sincere way that conveys how you feel about your topics and your listeners)
Presenter: Speaking in a conversational manner means talking in a natural, sincere way that conveys how you feel. While this might sound simple, it can be a challenge when you’re nervous. These four steps can help:
(Text: How to do it: Pray. Prepare carefully. Speak from the heart. Look at your listeners)
pray, prepare carefully, speak from the heart, and look at your listeners. This is important when we give talks and when we share in the ministry; let’s see why as we watch these examples of public witnessing.
(A couple stand next to a literature cart in the street. A woman approaches and reaches for a publication)
Brother: Take whatever you want. There’s no charge.
(The woman jumps)
Woman: Oh, that’s OK. Maybe another time.
(She shakes her head and walks away)
Presenter: Could the brother’s manner have been more conversational? Well, he could have tried to make eye contact.
(Text: Review: Eye contact. Posture. Gestures. Facial expressions)
What about his posture, gestures, and facial expressions? Let’s watch a better example.
(The couple stand next to a literature cart in the street. The woman approaches)
Sister: Good morning.
Woman: Good morning.
Brother: You’re welcome to take whatever you like.
Woman: Thank you.
(The woman selects a tract about suffering)
Brother: Do you think we’ll ever see an end to suffering?
Woman: I’m not really sure.
Brother: If you have just a moment, I’d like to show you what the Bible has to say.
(He shows the woman his phone)
Woman: OK.
Presenter: A friendly manner opened the way to a conversation.
(Text: Review: Friendly manner)
It can also help when we’re giving a talk.
(Text: How to do it: Speak using your own words)
We should try to speak in our own words. Let’s observe these examples.
(A Brother presents a talk. Silhouette of audience)
Brother: When Jesus was nailed to the stake in 33 C.E., it hardly looked possible that he could have a kingdom at all. But in his preaching of the Kingdom of God, he had not been a proclaimer of erroneous news. On the third day after his death, the Founder of the Kingdom made sure that the disciples of Jesus would not be offering up prayer for a government that was not possible. Jehovah resurrected the One who was to represent Him in the prayed-for Kingdom and clothed him with immortality.
Presenter: Did you understand the words of the speaker? Most likely. Was it spiritual food? Yes. Was he using conversational manner? Not really.
(Text: Review: Use your own words. make eye contact)
Could he have had more eye contact with his audience? Yes. Let’s watch the speaker present the information in his own words.
(The Brother presents a talk. Silhouette of audience)
Brother: Jesus preached about God’s Kingdom and taught his followers to pray for it. But when he died in 33 C.E., they may have wondered if the Kingdom really would come. Any doubts they had were erased three days later when Jehovah resurrected his Son, the future King of his Kingdom.
Presenter: A natural, sincere delivery is more appealing. It holds people’s attention, puts them at ease, and makes them more receptive to what you have to say.
(Text: Review: Holds attention. Puts audience at ease. Makes audience more receptive. Apply Yourself to Reading and Teaching 2. Conversation Manner. 2 Corinthians 2:17)
(Logo: Black capital letters JW.ORG inside a white box. Copyright 2020 Watchtower Bible and Tract Society of Pennsylvania) [Click to close]

How to Do It: Prepare prayerfully and carefully. Pray for help to concentrate, not on yourself, but on your message. Fix in your mind the main points you need to convey. Express thoughts in your own words; do not simply recite expressions word for word as they appear in print.

Tip: If you plan to read from the Bible or another publication, get to know the passage well so that your reading will be fluent. If people are quoted, read their words with feeling, without being overly dramatic.

Speak from the heart. Think about why your listeners need to hear the message. Focus on them. Then your posture, gestures, and facial expressions will convey warm sincerity and friendliness.

Tip: Do not confuse naturalness with casualness. Maintain the dignity of your message by using clear speech and proper grammar.

Look at your listeners. Maintain eye contact where it is not offensive to do so. When you give a discourse, look at one individual in the audience at a time, rather than looking at or scanning over the entire group. [End of Reference Material]

Apply Yourself to the Field Ministry. 4. Empathy. What Jesus Did (7 minutes) Discussion.

Play the video, and then discuss Love People Make Disciples lesson 9 points 1 and 2. [Press play below for Video: Jesus Feels Pity for the Crowd (2:10)]

[Reference Material Love People Make Disciples lesson Empathy]

Principle: “Rejoice with those who rejoice; weep with those who weep.” Romans 12.15.

What Jesus Did.
1. Watch the video Jesus Feels Pity for the Crowd, or read Mark 6.30 through 34. Then consider the following questions:
a. Why were Jesus and his apostles hoping “to be by themselves”?
b. What motivated Jesus to teach the crowd?

[Read scripture] Mark 6.30 through 34: The apostles gathered around Jesus and reported to him all the things they had done and taught. 31 And he said to them: “Come, you yourselves, privately into an isolated place and rest up a little.” For there were many coming and going, and they had no leisure time even to eat a meal. 32 So they set off in the boat for an isolated place to be by themselves. 33 But people saw them going and many got to know it, and from all the cities they ran together on foot and got there ahead of them. 34 Well, on getting out, he saw a large crowd, and he was moved with pity for them, because they were as sheep without a shepherd. And he started to teach them many things. [End of Read scripture]

What Do We Learn From Jesus?

2. Empathy moves us to care about people, not just about our message. [End of reference material]

Image of Jesus and his disciples walking from their boat toward a crowd of people waiting for them on the beach.

[Image Alt Text:] Jesus and his disciples walking from their boat toward a crowd of people waiting for them on the beach.

5. Empathy. Imitate Jesus (8 minutes)

Discussion based on Love People Make Disciples lesson 9 points 3 through 5 and “See Also.” [Reference Material Love People Make Disciples lesson Empathy] 3. Listen carefully. Allow the person to express himself. Do not interrupt him or quickly dismiss his feelings, concerns, or objections. By paying attention, you show him that you care about what he thinks.

4. Think about the interested person. Based on your conversations with him, ask yourself:


a. ‘Why does he need to hear the truth?’


b. ‘How would studying the Bible make his daily life and his future better?’


5. Share information that addresses his needs. As soon as possible, demonstrate how a Bible study can answer his questions and can help him in practical ways. See Also


[Inserted scripture] Romans 10.13 and 14: For “everyone who calls on the name of Jehovah will be saved.” 14 However, how will they call on him if they have not put faith in him? How, in turn, will they put faith in him about whom they have not heard? How, in turn, will they hear without someone to preach? [End of inserted scripture]


[Inserted scripture] Philippians 2.3 and 4: Do nothing out of contentiousness or out of egotism, but with humility consider others superior to you, 4 as you look out not only for your own interests, but also for the interests of others. [End of inserted scripture]


[Inserted scripture] 1 Peter 3.8: Finally, all of you have unity of mind, fellow feeling, brotherly affection, tender compassion, and humility. [End of inserted scripture] [End of reference material]

Living as Christians - Song 57 Preaching to All Sorts of People. Based on 1 Timothy 2:4

1. We really want to imitate our God,
To be impartial, as we know he is.
To save all sorts of people is his will;
He welcomes all to come and to be his.
(Chorus)
It’s the person, not the place;
It’s the heart and not the face.
God’s message to all people we extend.
So because we really care,
We keep preaching ev’rywhere:
“All sorts of people can become God’s friend.”
2. It doesn’t matter where they may be found
Or what at first they might appear to be.
What really counts is what they are at heart—
The inner self, the one Jehovah sees.
(Chorus)
It’s the person, not the place;
It’s the heart and not the face.
God’s message to all people we extend.
So because we really care,
We keep preaching ev’rywhere:
“All sorts of people can become God’s friend.”
3. Jehovah welcomes all who make the choice
To leave the world and all its ways behind.
This we have learned, and this we want to share,
And so we preach to people of all kinds.
(Chorus)
It’s the person, not the place;
It’s the heart and not the face.
God’s message to all people we extend.
So because we really care,
We keep preaching ev’rywhere:
“All sorts of people can become God’s friend.”
[End of Song. Press Play below to play this song with Audio Description]

6. Local Needs (15 minutes)

7. Congregation Bible Study (30 minutes)

“Bearing Thorough Witness” About God’s Kingdom, chapter 15 paragraphs 8 through 12, box “Mark Enjoys Many Privileges" [Press play below for the audio of the Congregation Bible Study]

“A Sharp Burst of Anger” (Acts 15.37 through 41)

[Click to read scripture]|[Acts 15.37 through 41] Barnabas was determined to take along John, who was called Mark. 38 Paul, however, was not in favor of taking him along with them, seeing that he had departed from them in Pamphylia and had not gone with them to the work. 39 At this there was a sharp burst of anger, so that they separated from each other; and Barnabas took Mark along and sailed away to Cyprus. 40 Paul selected Silas and departed after he had been entrusted by the brothers to the undeserved kindness of Jehovah. 41 He went through Syria and Cilicia, strengthening the congregations [End of scripture] [Click to close]

Question 8. How did Barnabas respond to Paul’s invitation?

8. Barnabas welcomed Paul’s proposal to “visit the brothers.”

[Quotation] Acts 15.36: After some days, Paul said to Barnabas: “Let us now return and visit the brothers in every one of the cities where we proclaimed the word of Jehovah, to see how they are.” [End Quotation]

The two had worked well as traveling partners and both were already acquainted with the regions and the peoples to be visited.

[Quotation] Acts 13.2 through 14.28: As they were ministering to Jehovah and fasting, the holy spirit said: “Set aside for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying, they laid their hands on them and sent them off. 4 So these men, sent out by the holy spirit, went down to Seleucia, and from there they sailed away to Cyprus. 5 When they arrived in Salamis, they began proclaiming the word of God in the synagogues of the Jews. They also had John as an attendant. 6 When they had gone through the whole island as far as Paphos, they met up with a Jewish man named Bar-Jesus, who was a sorcerer and a false prophet. 7 He was with the proconsul Sergius Paulus, an intelligent man. Calling Barnabas and Saul to him, this man was eager to hear the word of God. 8 But Elymas the sorcerer (for that is how his name is translated) began opposing them, trying to turn the proconsul away from the faith. 9 Then Saul, also called Paul, becoming filled with holy spirit, looked at him intently 10 and said: “O man full of every sort of fraud and every sort of villainy, you son of the Devil, you enemy of everything righteous, will you not quit distorting the right ways of Jehovah? 11 Look! Jehovah’s hand is upon you, and you will be blind, not seeing the sunlight for a time.” Instantly a thick mist and darkness fell on him, and he went around trying to find someone to lead him by the hand. 12 Then the proconsul, on seeing what had happened, became a believer, for he was astounded at the teaching of Jehovah. 13 Now Paul and his companions put out to sea from Paphos and arrived at Perga in Pamphylia. But John left them and returned to Jerusalem. 14 However, they went on from Perga and came to Antioch in Pisidia. And going into the synagogue on the Sabbath day, they took a seat. 15 After the public reading of the Law and the Prophets, the presiding officers of the synagogue sent word to them, saying: “Men, brothers, if you have any word of encouragement for the people, tell it.” 16 So Paul stood up, and motioning with his hand, he said: “Men, Israelites and you others who fear God, listen. 17 The God of this people Israel chose our forefathers, and he exalted the people while they lived as foreigners in the land of Egypt and brought them out of it with an uplifted arm. 18 And for a period of about 40 years, he put up with them in the wilderness. 19 After destroying seven nations in the land of Canaan, he assigned their land as an inheritance. 20 All of that was during about 450 years. “After this he gave them judges until Samuel the prophet. 21 But afterward they demanded a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for 40 years. 22 After removing him, he raised up for them David as king, about whom he bore witness and said: ‘I have found David the son of Jesse a man agreeable to my heart; he will do all the things I desire.’ 23 According to his promise, from the offspring of this man, God has brought to Israel a savior, Jesus. 24 Before the arrival of that one, John had preached publicly to all the people of Israel baptism in symbol of repentance. 25 But as John was finishing his course, he would say: ‘What do you suppose I am? I am not he. But look! One is coming after me the sandals of whose feet I am not worthy to untie.’ 26 “Men, brothers, you descendants of Abraham’s family and those others among you who fear God, the word of this salvation has been sent to us. 27 For the inhabitants of Jerusalem and their rulers did not recognize this one, but when acting as judges, they fulfilled the things spoken by the Prophets, which are read aloud every sabbath. 28 Even though they found no cause for death, they demanded of Pilate to have him executed. 29 And when they had accomplished all the things written about him, they took him down from the stake and laid him in a tomb. 30 But God raised him up from the dead, 31 and for many days he became visible to those who had gone with him from Galilee up to Jerusalem. These are now his witnesses to the people. 32 “So we are declaring to you the good news about the promise made to the forefathers. 33 God has completely fulfilled it to us, their children, by resurrecting Jesus; just as it is written in the second psalm: ‘You are my son; today I have become your father.’ 34 And the fact that He resurrected him from the dead never again to return to corruption, He has stated in this way: ‘I will give you the expressions of loyal love promised to David, which are faithful.’ 35 So it also says in another psalm: ‘You will not allow your loyal one to see corruption.’ 36 David, on the one hand, rendered service to God in his own generation, fell asleep in death, was laid with his forefathers, and did see corruption. 37 On the other hand, the one whom God raised up did not see corruption. 38 “Let it therefore be known to you, brothers, that through this one a forgiveness of sins is being proclaimed to you, 39 and that from all the things from which you could not be declared guiltless by means of the Law of Moses, everyone who believes is declared guiltless by means of this one. 40 Therefore, watch out that what is said in the Prophets does not come upon you: 41 ‘Look at it, you scorners, and be amazed, and perish, for I am doing a work in your days, a work that you will never believe even if anyone relates it to you in detail.’” 42 Now when they were going out, the people pleaded with them to speak about these matters on the following Sabbath. 43 So after the synagogue assembly was dismissed, many of the Jews and the proselytes who worshipped God followed Paul and Barnabas, who, as they spoke to them, urged them to remain in the undeserved kindness of God. 44 The next Sabbath nearly all the city gathered together to hear the word of Jehovah. 45 When the Jews saw the crowds, they were filled with jealousy and began blasphemously contradicting the things Paul was saying. 46 Then Paul and Barnabas boldly said to them: “It was necessary for the word of God to be spoken first to you. Since you are rejecting it and do not judge yourselves worthy of everlasting life, look! we turn to the nations. 47 For Jehovah has commanded us in these words: ‘I have appointed you as a light of nations, for you to be a salvation to the ends of the earth.’” 48 When those of the nations heard this, they began to rejoice and to glorify the word of Jehovah, and all those who were rightly disposed for everlasting life became believers. 49 Furthermore, the word of Jehovah was being spread throughout the whole country. 50 But the Jews incited the prominent women who were God-fearing and the principal men of the city, and they stirred up persecution against Paul and Barnabas and threw them outside their boundaries. 51 So they shook the dust off their feet against them and went to Iconium. 52 And the disciples continued to be filled with joy and holy spirit. Chapter 14. Now in Iconium they entered together into the synagogue of the Jews and spoke in such a manner that a great multitude of both Jews and Greeks became believers. 2 But the Jews who did not believe stirred up and wrongly influenced the people of the nations against the brothers. 3 So they spent considerable time speaking with boldness by the authority of Jehovah, who bore witness to the word of his undeserved kindness by allowing signs and wonders to be performed through them. 4 However, the multitude of the city was divided; some were for the Jews but others for the apostles. 5 When both the people of the nations and the Jews with their rulers made an attempt to treat them insolently and stone them, 6 they were informed of it, and they fled to the cities of Lycaonia, Lystra and Derbe, and to the surrounding country. 7 There they went on declaring the good news. 8 Now in Lystra there was a man sitting down whose feet were crippled. He was lame from birth and had never walked. 9 This man was listening to Paul as he was speaking. Paul, looking intently at him and seeing that he had faith to be made well, 10 said with a loud voice: “Stand up on your feet.” So the man leaped up and began walking. 11 When the crowds saw what Paul had done, they cried out in the Lycaonian language: “The gods have become like humans and have come down to us!” 12 And they started calling Barnabas Zeus, but Paul Hermes, since he was taking the lead in speaking. 13 And the priest of Zeus, whose temple was at the entrance of the city, brought bulls and garlands to the gates and wanted to offer sacrifices with the crowds. 14 However, when the apostles Barnabas and Paul heard of it, they ripped their garments and leaped out into the crowd and cried out: 15 “Men, why are you doing these things? We too are humans having the same infirmities as you have. And we are declaring the good news to you, for you to turn from these vain things to the living God, who made the heaven and the earth and the sea and all the things in them. 16 In past generations he permitted all the nations to go on in their ways, 17 although he did not leave himself without witness in that he did good, giving you rains from heaven and fruitful seasons, satisfying you with food and filling your hearts with gladness.” 18 And yet despite saying these things, they barely restrained the crowds from sacrificing to them. 19 But Jews arrived from Antioch and Iconium and persuaded the crowds, and they stoned Paul and dragged him outside the city, imagining that he was dead. 20 However, when the disciples surrounded him, he got up and entered the city. On the next day he left with Barnabas for Derbe. 21 After declaring the good news to that city and making quite a few disciples, they returned to Lystra, Iconium, and Antioch. 22 There they strengthened the disciples, encouraging them to remain in the faith and saying: “We must enter into the Kingdom of God through many tribulations.” 23 Moreover, they appointed elders for them in each congregation, offering prayer with fasting, and they entrusted them to Jehovah, in whom they had become believers. 24 Then they went through Pisidia and came into Pamphylia, 25 and after proclaiming the word in Perga, they went down to Attalia. 26 From there they sailed off for Antioch, where they had been entrusted to the undeserved kindness of God for the work they had now completed. 27 When they had arrived and had gathered the congregation together, they related the many things God had done by means of them, and that he had opened to the nations the door to faith. 28 So they spent considerable time with the disciples. [End Quotation]

So the idea of joining together for this assignment may have seemed sensible and practical. But a complication arose. Acts 15.37 reports: “Barnabas was determined to take along John, who was called Mark.” Barnabas was not simply offering a suggestion. He “was determined” to include his cousin Mark as a traveling partner on this missionary journey.

Question 9. Why did Paul disagree with Barnabas?

9. Paul did not agree. Why? The account says: “Paul, however, was not in favor of taking [Mark] along with them, seeing that he had departed from them in Pamphylia and had not gone with them to the work.” (Acts 15.38) Mark had traveled with Paul and Barnabas on their first missionary tour but had not stayed the course.


[Quotation] Acts 12.25: As for Barnabas and Saul, after fully carrying out the relief work in Jerusalem, they returned and took along with them John, the one also called Mark. [End Quotation]


[Quotation] Acts 13.13: Now Paul and his companions put out to sea from Paphos and arrived at Perga in Pamphylia. But John left them and returned to Jerusalem. [End Quotation]


Early in the trip, while still in Pamphylia, Mark had left his assignment and gone home to Jerusalem. The Bible does not say why he left, but the apostle Paul evidently viewed Mark’s action as irresponsible. Paul might have had questions about Mark’s dependability.

Question 10. To what did the disagreement between Paul and Barnabas lead, and with what result?

10. Still, Barnabas was adamant about taking Mark along. Paul was just as adamant about not doing so. “At this there was a sharp burst of anger, so that they separated from each other,” says Acts 15.39. Barnabas sailed away to his home island of Cyprus, taking Mark along. Paul proceeded with his plans. The account reads: “Paul selected Silas and departed after he had been entrusted by the brothers to the undeserved kindness of Jehovah.” (Acts 15.40) Together they traveled “through Syria and Cilicia, strengthening the congregations.” (Acts 15.41).

Question 11. What qualities are essential to preventing a lasting rift from developing between us and someone who has offended us?

11. This account may remind us of our own imperfect nature. Paul and Barnabas had been appointed as special representatives of the governing body. Paul himself likely became a member of that body. Still, in this instance, imperfect human tendencies got the better of Paul and Barnabas. Did they allow this situation to create a lasting rift between them? Although imperfect, Paul and Barnabas were humble men, having the mind of Christ. No doubt, in time they manifested a spirit of Christian brotherhood and forgiveness.


[Quotation] Ephesians 4.1 through 3: Therefore I, the prisoner in the Lord, appeal to you to walk worthily of the calling with which you were called, 2 with all humility and mildness, with patience, putting up with one another in love, 3 earnestly endeavoring to maintain the oneness of the spirit in the uniting bond of peace. [End Quotation]


Later, Paul and Mark worked together in other theocratic assignments.* [Footnote] See the box “Mark Enjoys Many Privileges.” [End of footnote]


[Quotation] Colossians 4:10: Aristarchus, my fellow captive, sends you his greetings, and so does Mark, the cousin of Barnabas (concerning whom you received instructions to welcome him if he comes to you), [End Quotation]

[Box] Mark Enjoys Many Privileges.

Mark’s Gospel relates that those who arrested Jesus also tried to seize “a certain young man” who escaped and “got away naked.”


[Quotation] Mark 14.51 and 52: However, a certain young man wearing only a fine linen garment over his naked body began to follow him nearby, and they tried to seize him, 52 but he left his linen garment behind and got away naked. [End Quotation]


Since Mark, also known as John Mark, is the only one who records this story, the young man may have been the writer himself. If so, Mark had at least some personal contact with Jesus. Some 11 years later, during Herod Agrippa’s persecution of the Christians, “quite a few” members of the Jerusalem congregation gathered in the home of Mary, Mark’s mother, to pray. It was to her home that the apostle Peter made his way when he was miraculously freed from prison.


[Quotation] Acts 12.12: After he realized this, he went to the house of Mary the mother of John who was called Mark, where quite a few were gathered together and were praying. [End Quotation]


Thus, Mark may have grown up in a house that was later used for Christian meetings. He no doubt knew Jesus’ early disciples well, and they had a good influence on him. Mark served side by side with a number of the overseers of early Christian congregations. His first service privilege, as far as we know, was that of working with his cousin Barnabas and the apostle Paul in their assignment at Antioch of Syria.


[Quotation] Acts 12.25: As for Barnabas and Saul, after fully carrying out the relief work in Jerusalem, they returned and took along with them John, the one also called Mark. [End Quotation]


When Barnabas and Paul embarked on their first missionary journey, Mark traveled with them, first to Cyprus and then on to Asia Minor. From there, Mark returned to Jerusalem for unspecified reasons.


[Quotation] Acts 13.4: So these men, sent out by the holy spirit, went down to Seleucia, and from there they sailed away to Cyprus. [End Quotation]


[Quotation] Acts 13.13: Now Paul and his companions put out to sea from Paphos and arrived at Perga in Pamphylia. But John left them and returned to Jerusalem. [End Quotation]


After a disagreement between Barnabas and Paul concerning Mark, as described in Acts chapter 15, Mark and Barnabas continued their missionary service in Cyprus.


[Quotation] Acts 15.36 through 39: After some days, Paul said to Barnabas: “Let us now return and visit the brothers in every one of the cities where we proclaimed the word of Jehovah, to see how they are.” 37 Barnabas was determined to take along John, who was called Mark. 38 Paul, however, was not in favor of taking him along with them, seeing that he had departed from them in Pamphylia and had not gone with them to the work. 39 At this there was a sharp burst of anger, so that they separated from each other; and Barnabas took Mark along and sailed away to Cyprus. [End Quotation]


All memories of that disagreement must have been long put behind them by 60 or 61 C.E. when Mark was once again working alongside Paul, this time in Rome. Paul, who was a prisoner in that city, wrote to the congregation in Colossae: “Aristarchus, my fellow captive, sends you his greetings, and so does Mark, the cousin of Barnabas (concerning whom you received instructions to welcome him if he comes to you).” (Colossians 4.10) So Paul was thinking of sending John Mark from Rome to Colossae as his representative. Sometime between 62 and 64 C.E., Mark worked with the apostle Peter in Babylon. As noted in Chapter 10 of this publication, they developed a close relationship, for Peter referred to the younger man as “Mark, my son.”


[Quotation] 1 Peter 5.13: She who is in Babylon, a chosen one like you, sends you her greetings, and so does Mark, my son. [End Quotation]


Finally, in about 65 C.E. when the apostle Paul was imprisoned for a second time in Rome, he wrote to his fellow worker Timothy, who was in Ephesus: “Bring Mark along with you, for he is helpful to me in the ministry.”


[Quotation] 2 Timothy 4.11: Only Luke is with me. Bring Mark along with you, for he is helpful to me in the ministry. [End Quotation]


Doubtless, Mark responded readily to that invitation and made his way from Ephesus back to Rome. No wonder this man was highly appreciated by Barnabas, Paul, and Peter! The greatest of all Mark’s privileges was his being inspired by Jehovah to write a Gospel account. Tradition has it that Mark received much of his information from the apostle Peter. The facts seem to support this view, for Mark’s account contains firsthand details that an eyewitness, such as Peter, would have known. However, it would appear that Mark penned his Gospel in Rome, not in Babylon when he was with Peter. Mark uses many Latin expressions and translates Hebrew terms that would otherwise be difficult for non-Jews to understand, so it seems that he wrote primarily for Gentile readers. [End of box]

Image of Mark listening and taking notes as an older man speaks.

[Image Alt Text:] Mark listening and taking notes as an older man speaks.

Question 12. What should characterize modern-day overseers, in imitation of Paul and Barnabas?

12. This one burst of anger was not characteristic of either Barnabas or Paul. Barnabas was known to be a warmhearted and generous man, so much so that rather than calling him by his given name, Joseph, the apostles surnamed him Barnabas, which means “Son of Comfort.”


[Quotation] Acts 4.36: So Joseph, who was also called by the apostles Barnabas (which means, when translated, “Son of Comfort”), a Levite, a native of Cyprus, [End Quotation]


Paul too was known for his tenderness and gentle demeanor.


[Quotation] 1 Thessalonians 2.7 and 8: On the contrary, we became gentle in your midst, as when a nursing mother tenderly cares for her own children. 8 So having tender affection for you, we were determined to impart to you, not only the good news of God but also our very selves, because you became so beloved to us. [End Quotation]


In imitation of Paul and Barnabas, all Christian overseers today, including circuit overseers, should always strive to show humility and to treat fellow elders as well as the entire flock with tenderness.


[Quotation] 1 Peter 5.2 and 3: Shepherd the flock of God under your care, serving as overseers, not under compulsion, but willingly before God; not for love of dishonest gain, but eagerly; 3 not lording it over those who are God’s inheritance, but becoming examples to the flock. [End Quotation]

[Image Alt Text:] Collage: Levites performing various duties. 1. Pouring water from a clay jar into the copper basin. 2. Pulling a wagon filled with clay jars. 3. Carrying a clay jar.

Song 130 Be Forgiving. Based on Psalm 86:5

1. Lovingly Jehovah
Made provision through his Son
For our sins to be forgiven
And for death to be undone.
If we truly are repentant,
His forgiveness we can claim
On the basis of Christ’s ransom,
Asking pardon in his name.
2. We receive such mercy
When we act like God above
And forgive each other freely,
Showing empathy and love.
Putting up with one another,
Putting hurtfulness away;
Showing honor to our brother,
Showing love’s surpassing way.
3. Mercy is a virtue
That we all should cultivate.
It will keep us from resentment,
From the bitterness of hate.
When we imitate Jehovah,
Who is unsurpassed in love,
We will truly be forgiving;
We will be like God above.
[End of Song. Press Play below to play this song with Audio Description]

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